Results for 'Andrew F. Walls'

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  1.  10
    World Christianity, Theological Education and Scholarship.Andrew F. Walls - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (4):235-240.
    The theological map of the world has been transformed through demographic changes in the Church brought about by the recession from Christian faith in the West and the huge accession to it in other parts of the world. The implications for theological education and Christian scholarship are considered in relation to geopolitical, religio-demographic, academic and theological factors. All point to an urgent need for the development of Christian scholarship in Africa, Asia and Latin America, and for increasing African, Asian and (...)
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  2.  9
    Christian Scholarship in Africa in the Twenty-first Century.Andrew F. Walls - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (4):217-228.
    This article is reprinted with permission from the Journal of African Christian Thought vol. 4 no. 2, December 2001 published by the Akrofi-Kristaller Memorial Centre for Mission Research and Applied Theology, PO Box 76 Akropong-Akuapem, Ghana, [email protected]. We are grateful to the editor Dr Gillian Bediako.
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  3. Understanding World Christianity: The Vision and Work of Andrew F. Walls.[author unknown] - 2011
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  4.  22
    After Sovereignty: From a Hegemonic to Agonistic Islamic Political Thought.Andrew F. March - 2024 - Political Theory 52 (2):259-288.
    The phenomenon of “Muslim Democracy” has been analyzed by scholars for a number of years, at least since the mid-1990s. The standard view about Muslim Democracy is that (perhaps like its European counterpart Christian Democracy) it represents a nonideological, or postideological, pragmatic approach to electoral politics. The purpose of this article is to advance two primary arguments. The first is that the turn to Muslim Democracy as an ideology and practice should first be understood as a way of thinking about (...)
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  5.  11
    The Experience of God: A Postmodern Response.Kevin Hart & Barbara Wall (eds.) - 2022 - Fordham University Press.
    The book provides a series of approaches to the ancient question of whether and how God is a matter of "experience," or, alternately, to what extent the notion of experience can be true to itself if it does not include God. On the one hand, it seems impossible to experience God: the deity does not offer Himself to sense experience. On the other hand, there have been mystics who have claimed to have encountered God. The essays in this collection seek (...)
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  6. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7.  87
    Kant’s Transcendental Deduction and the Unity of Space and Time.Andrew F. Roche - 2018 - Kantian Review 23 (1):41-64.
    On one reading of Kant’s account of our original representations of space and time, they are, in part, products of the understanding or imagination. On another, they are brute, sensible givens, entirely independent of the understanding. In this article, while I agree with the latter interpretation, I argue for a version of it that does more justice to the insights of the former than others currently available. I claim that Kant’s Transcendental Deduction turns on the representations of space and time (...)
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  8.  14
    A Data-Driven Approach to Optimizing Medical-Legal Partnership Performance and Joint Advocacy.Andrew F. Beck, Adrienne W. Henize, Melissa D. Klein, Alexandra M. S. Corley, Elaine E. Fink & Robert S. Kahn - 2023 - Journal of Law, Medicine and Ethics 51 (4):880-888.
    Medical-legal partnerships connect legal advocates to healthcare providers and settings. Maintaining effectiveness of medical-legal partnerships and consistently identifying opportunities for innovation and adaptation takes intentionality and effort. In this paper, we discuss ways in which our use of data and quality improvement methods have facilitated advocacy at both patient (client) and population levels as we collectively pursue better, more equitable outcomes.
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  9.  27
    Surviving Sustainability: Degrowth, Environmental Justice, and Support for the Chronically Ill.Andrew F. Smith - 2021 - Journal of Philosophy of Disability 1:175-199.
    The quest for ecological sustainability—specifically via prioritizing degrowth—creates significant, often overlooked challenges for the chronically ill. I focus on type-1 diabetes, treatment for which depends on nonrenewables and materials implicated in the global proliferation of toxins that harm biospheric functions. Some commentators suggest obliquely that seeking to develop ecologically sustainable treatments for type-1 shouldn’t be prioritized. Other medical concerns take precedence in a post-carbon world marked by climate change and widespread ecological devastation. I challenge this view on three grounds. Its (...)
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  10. Uncorking the muse: Alcohol intoxication facilitates creative problem solving.Andrew F. Jarosz, Gregory Jh Colflesh & Jennifer Wiley - 2012 - Consciousness and Cognition 21 (1):487-493.
    That alcohol provides a benefit to creative processes has long been assumed by popular culture, but to date has not been tested. The current experiment tested the effects of moderate alcohol intoxication on a common creative problem solving task, the Remote Associates Test . Individuals were brought to a blood alcohol content of approximately .075, and, after reaching peak intoxication, completed a battery of RAT items. Intoxicated individuals solved more RAT items, in less time, and were more likely to perceive (...)
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  11.  31
    Kant’s Theory of Perception.Andrew F. Roche - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 345-356.
  12.  19
    Michael Marder. The Philosopher’s Plant: An Intellectual Herbarium.Andrew F. Smith - 2015 - Environmental Philosophy 12 (2):283-286.
  13.  13
    What Can the Islamic Past Teach Us about Secular Modernity? [REVIEW]Andrew F. March - 2015 - Political Theory 43 (6):838-849.
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  14.  19
    From Victims to Survivors? Struggling to Live Ecoconsciously in an Ecocidal Culture.Andrew F. Smith - 2017 - Environmental Philosophy 14 (2):361-384.
    It’s hardly news that settler culture normalizes ecocide. Those of us raised as settlers who are nevertheless ecoconscious routinely blame ourselves for our failure to live up to our own best expectations when it comes to challenging the norms and practices of our culture. This leads us to overlook that we’re also—and, I think, much more so—among its victims. I outline five manifestations of victimhood routinely exhibited by the ecoconscious settler activists, scholars, and students with whom I interact. I then (...)
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  15.  10
    Editorial: Everyday Beliefs About Emotion: Their Role in Subjective Experience, Emotion as an Interpersonal Process, and Emotion Theory.Manuel F. Gonzalez, Eric A. Walle, Yochi Cohen-Charash & Stephanie A. Shields - 2020 - Frontiers in Psychology 11.
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  16.  34
    Religion in the public sphere.Andrew F. Smith - 2014 - Philosophy and Social Criticism 40 (6):535-554.
    Commonplace among deliberative theorists is the view that, when defending preferred laws and policies, citizens should appeal only to reasons they expect others reasonably to accept. This view has been challenged on the grounds that it places an undue burden on religious citizens who feel duty-bound to appeal to religious reasons to justify preferred positions. In response, I develop a conception of democratic deliberation that provides unlimited latitude regarding the sorts of reasons that can be introduced, so long as one (...)
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  17.  30
    The Chief Political Officer: CEO Characteristics and Firm Investment in Corporate Political Activity.Andrew F. Johnson & Bruce C. Rudy - 2019 - Business and Society 58 (3):612-643.
    Research on corporate political activity has considered a number of antecedents to a firm’s engagement in politics. The majority of this research has focused on either industry or firm-level motivations that lead to corporate political activity, leaving the role of the firm’s leader noticeably absent in such scholarship. This article combines ideas from Upper Echelons Theory with research in corporate political activity to bridge this important gap. More specifically, this research utilizes CEO demographic characteristics to determine whether a firm will (...)
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  18.  11
    Commentary on Ben Berger’s Attention Deficit Democracy.Andrew F. Smith - 2013 - Social Philosophy Today 29:153-158.
    In this review I argue that while Berger makes out a good argument that the language of civic engagement covers too much (and hence too little) and that education plays a vital role in developing civic-minded sensibilities, I am less sanguine that the strategies for the reform of our “attention deficit democracy” will achieve the desired effect in a political society dominated by the corrupting influence of corporations who actively seek to undermine just such sensibilities as anathema to their objectives. (...)
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  19.  21
    Pluralism and Political Legitimacy.Andrew F. Smith - 2003 - Social Philosophy Today 19:155-177.
    In recent writings, both John Rawls and Jürgen Habermas address how to ensure that all reasonable citizens have the capacity to live a good life when there exist in modern society a wide variety of competing conceptions thereof. Yet, according to James Bohman, both thinkers in fact fail to resolve this “dilemma of the good.” He offers a deliberative conception of democracy intended to make up for their shortcomings. I argue, however, that Bohman’s conception covertly relies upon moderately perfectionist values (...)
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  20.  51
    The gene’s-eye view, major transitions and the formal darwinism project.Andrew F. G. Bourke - 2014 - Biology and Philosophy 29 (2):241-248.
    I argue that Grafen’s formal darwinism project could profitably incorporate a gene’s-eye view, as informed by the major transitions framework. In this, instead of the individual being assumed to maximise its inclusive fitness, genes are assumed to maximise their inclusive fitness. Maximisation of fitness at the individual level is not a straightforward concept because the major transitions framework shows that there are several kinds of biological individual. In addition, individuals have a definable fitness, exhibit individual-level adaptations and arise in a (...)
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  21.  31
    Liberal Citizenship and the Search for an Overlapping Consensus: The Case of Muslim Minorities.Andrew F. March - 2006 - Philosophy and Public Affairs 34 (4):373-421.
  22. Genealogies of Sovereignty in Islamic Political Theology.Andrew F. March - 2013 - Social Research: An International Quarterly 80 (1):293-320.
     
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  23.  79
    Allais on Transcendental Idealism.Andrew F. Roche - 2011 - Kantian Review 16 (3):351-374.
    Lucy Allais argues that we can better understand Kant's transcendental idealism by taking seriously the analogy of appearances to secondary qualities that Kant offers in theProlegomena. A proper appreciation of this analogy, Allais claims, yields a reading of transcendental idealism according to which all properties that can appear to us in experience are mind-dependent relational properties that inhere in mind-independent objects. In section 1 of my paper, I articulate Allais's position and its benefits, not least of which is its elegant (...)
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  24.  31
    Closer But Still No Cigar.Andrew F. Smith - 2004 - Social Theory and Practice 30 (1):59-71.
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  25.  55
    Islamic foundations for a social contract in non-muslim liberal democracies.Andrew F. March - unknown
    In this article I take up John Rawls's invitation to investigate the capacity of a given comprehensive ethical doctrine to endorse on principled grounds the liberal terms of social cooperation. In the case of Islamic political ethics, however, far more is at stake in affirming citizenship in a (non-Muslim) liberal democracy than state neutrality and individual autonomy. Islamic legal and political traditions have traditionally held that submission to non-Muslim political authority and bonds of loyalty and solidarity with non-Muslim societies are (...)
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  26.  69
    Speech and the Sacred.Andrew F. March - 2012 - Political Theory 40 (3):319-346.
    Some scholars have argued that religiously injurious speech poses a serious problem for secular liberal thought. It has been suggested that secular liberal thought and political practice often misrecognize the nature of the injury involved in speech that violates the sacred and that much secular thought about religious injury (and free exercise more generally) is premised on unacknowledged Protestant conceptions of what real religion is. In this essay, I argue against the ideas that secular liberalism tends to treat religion only (...)
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  27.  31
    Theocrats Living under Secular Law: An External Engagement with Islamic Legal Theory.Andrew F. March - 2011 - Journal of Political Philosophy 19 (1):28-51.
  28.  6
    The Deliberative Impulse: Motivating Discourse in Divided Societies.Andrew F. Smith - 2011 - Lexington Books.
    Andrew F. Smith argues that citizens of divided societies have three powerful incentives to engage in public deliberation_in free, open, and reasoned dialogue aimed at contributing to the establishment of well-developed laws. When contesting for political influence, or pursuing the enshrinement of one's convictions in law, deliberating publicly is a necessary condition for taking oneself to be a responsible moral, epistemic, and religious agent.
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  29. In Defense of Homelessness.Andrew F. Smith - 2014 - Journal of Value Inquiry 48 (1):33-51.
    In this essay, I offer a twofold defense of homelessness. First, I argue that specifiable socio-economic forms of organization that are common among the homeless and that operate at least partially independently of state and philanthropic institutions embody valuable and worthwhile ways to live and to make a living. Second, the norms underlying the current institutional response to homelessness facilitate psychological distress and social fragmentation not just among the homeless but among the housed as well. As a result, the ways (...)
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  30.  66
    Political deliberation and the challenge of bounded rationality.Andrew F. Smith - 2014 - Politics, Philosophy and Economics 13 (3):269-291.
    Many proponents of deliberative democracy expect reasonable citizens to engage in rational argumentation. However, this expectation runs up against findings by behavioral economists and social psychologists revealing the extent to which normal cognitive functions are influenced by bounded rationality. Individuals regularly utilize an array of biases in the process of making decisions, which inhibits our argumentative capacities by adversely affecting our ability and willingness to be self-critical and to give due consideration to others’ interests. Although these biases cannot be overcome, (...)
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  31.  19
    Solidarity as Public Morality: Reconstructing Rorty’s Case for the Political Value of the Philosopher.Andrew F. Smith - 2014 - Contemporary Pragmatism 11 (1):153-170.
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  32.  32
    Truth, Negation, and the Limit of Inquiry.Andrew F. Smith - 2009 - Southwest Philosophy Review 25 (2):79-94.
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  33.  71
    Epistemic Responsibility and Democratic Justification: Robert B. Talisse: Democracy and Moral Conflict. Cambridge University Press, Cambridge, 2009, 216 pp.Andrew F. Smith - 2011 - Res Publica 17 (3):297-302.
    Epistemic Responsibility and Democratic Justification Content Type Journal Article Pages 297-302 DOI 10.1007/s11158-011-9147-1 Authors Andrew F. Smith, Drexel University, Philadelphia, PA, USA Journal Res Publica Online ISSN 1572-8692 Print ISSN 1356-4765 Journal Volume Volume 17 Journal Issue Volume 17, Number 3.
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  34.  47
    Taking people as they are: Islam as a 'realistic utopia' in the political theory of sayyid qutb.Andrew F. March - unknown
  35.  18
    What Lies Beyond Same‐Sex Marriage? Marriage, Reproductive Freedom and Future Persons in Liberal Public Justification.Andrew F. March - 2009 - Journal of Applied Philosophy 27 (1):39-58.
    abstract In this article I consider whether the legalization of sex‐same marriage implies a right to incestuous marriage. I begin by suggesting that the liberal state get out of the ‘marriage’ business by leveling down to a universal civil union status. The question is then whether incestuous unions should be both legal and eligible for this status. I argue that the arguments compatible with public reason for prohibiting them outright, or even for excluding them from the permissible types of legally (...)
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  36.  63
    Incommensurability and basic values.Andrew F. Reeve - 1997 - Journal of Value Inquiry 31 (4):545-552.
  37.  28
    Reading Tariq Ramadan: Political Liberalism, Islam, and "Overlapping Consensus".Andrew F. March - 2007 - Ethics and International Affairs 21 (4):399-413.
    "Much of the disagreement and controversy over Ramadan's significance arguably stems not from a disagreement over what he is on record as having asserted or done but from unexamined or unarticulated assumptions about liberal principles and what they demand of Muslims.".
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  38.  12
    Symbioculture: A Kinship-Based Conception of Sustainable Food Systems.Andrew F. Smith - 2021 - Environmental Philosophy 18 (2):199-225.
    Symbioculture involves nurturing the lives of those in one’s ecology, including the beings one eats. More specifically, it is a kinship-based conception of food and food systems rooted in Indigenous considerations of sustainability. Relations among food sources; cultivators, distributors, and eaters; and the land they share are sustainable when they function as extended kinship arrangements. Symbioculture hereby offers salient means to resist the ecocidal, agroindustrial food system that currently dominates transnationally in a manner that responds to the urgent need—both in (...)
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  39.  34
    Reconnecting data analysis and research design: Who needs a confidence interval?Andrew F. Hayes - 1998 - Behavioral and Brain Sciences 21 (2):203-204.
    Chow illustrates the important role played by significance testing in the evaluation of research findings. Statistics and the goals of research should be treated as both interrelated and separate parts of the research evaluation process – a message that will benefit all who read Chow's book. The arguments are especially pertinent to the debate over the relative merits of confidence intervals and significance tests.
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  40.  11
    AIDS and the FDA: An Ethical Case for Limiting Patient Access to New Medical Therapies.Andrew F. Shorr - 1992 - IRB: Ethics & Human Research 14 (4):1.
  41. William James and the Politics of Moral Conflict.Andrew F. Smith - 2004 - Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
  42.  6
    Mirror for the Muslim Prince: Islam and the Theory of Statecraft. Edited by Mehrzad Boroujerdi.Andrew F. March - 2021 - Journal of the American Oriental Society 135 (4).
    Mirror for the Muslim Prince: Islam and the Theory of Statecraft. Edited by Mehrzad Boroujerdi. Modern Intellectual and Political Theory of the Middle East. Syracuse: Syracuse University Press, 2013. Pp. xi + 465. $49.95.
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  43.  10
    Monitoring outcomes in routine practice: defining appropriate measurement criteria.Andrew F. Long & Paul Dixon - 1996 - Journal of Evaluation in Clinical Practice 2 (1):71-78.
  44. Is there a right to polygamy? marriage, equality, and subsidizing families in liberal public justification?Andrew F. March - 2013 - In Thom Brooks (ed.), Law and Legal Theory. Leiden: Brill.
     
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  45.  7
    Cytokine signal transduction and the JAK family of protein tyrosine kinases.Andrew F. Wilks & Ailsa G. Harpur - 1994 - Bioessays 16 (5):313-320.
    Cytokine receptors fall into two basic classes: those with their own intrinsic protein tyrosine kinase (PTK) domain, and those lacking a PTK domain. Nonetheless, PTK activity plays a fundamental role in the signal transduction processes lying downstream of both classes of receptor. It now seems likely that many of those cytokine receptors that lack their own PTK domain use members of the JAK family of PTKs to propagate their intracellular signals. Moreover, the involvement of the JAK kinases in a newly (...)
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  46.  38
    Are secularism and neutrality attractive to religious minorities? Islamic discussions of western secularism in the 'jurisprudence of muslim minorities' (fiqh al-aqalliyyat) discourse.Andrew F. March - unknown
    This paper introduces views both hostile to and supportive of the ideas of secularism and religious neutrality in the jurisprudence of Muslim minorities (fiqh al-aqalliyyat).
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  47.  30
    From leninism to karimovism: Hegemony, ideology and authoritarian legitimation.Andrew F. March - unknown
    I examine the way in which President Islam Karimov of Uzbekistan has attempted to legitimate authoritarian rule since the transition from communism. A comparison is made between late-Soviet modes of authoritarian legitimation and those of the Karimov regime, and the success of the project at the conceptual level is examined. The article closes with a consideration of the implications of this study for evaluating Juan J. Linz's classical thesis on the relationship between authoritarianism and ideology and some general propositions on (...)
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  48.  40
    Islamic legal theory, secularism and religious pluralism: Is modern religious freedom sufficient for the shari'a 'purpose [maqsid]' of 'preserving religion [hifz al-din]?'.Andrew F. March - unknown
  49.  53
    Is political theory ever (not) comparative?Andrew F. March - unknown
    This paper examines what is involved in using comparative methods within political theory and whether there should be such a sub-field as "comparative political theory." It argues that "political theory" consists of multiple kinds of activities which are either primarily "scholarly" or "engaged." It is easy to imagine how scholarly forms of political theory can, and have been, comparative. The paper critiques, however, existing calls for the creation of "comparative political theory" (CPT) sub-field focused on the study of "non-Western" texts. (...)
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  50. Is there a right to polygamy and incest? Should a liberal state replace "marriage" with "registered domestic partnerships"?Andrew F. March - unknown
    If a state with liberal political and justificatory commitments extends benefits of various kinds to persons forming families, what qualifications may such a state place on the right to access to those benefits? I will make two assumptions for the purposes of this paper. The first is the political and justificatory terrain of some form of political or otherwise non-perfectionist liberalism. The assumption is that we are considering the resources and limitations of a community of persons who accept moral pluralism (...)
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